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The "public sphere" is widely debated in contemporary literary and cultural studies circles in the United States. The topic's significance underscores the pressing problem of the location of these contemporary debates: Is the "public sphere" a single authoritative and universal space in which the various positions in these debates compete for recognition, or does it consist of multiple local spaces spread over diverse collectivities? The term "public" has emerged with new urgency in different disciplines and contexts history, cinema and television studies, art criticism, feminist, gay and lesbian, postcolonial, and subaltern perspectives, and is proliferating in titles of books, articles, and college courses. "Public Sphere and Experience" opens the discussion of the material conditions of experience into an arena that had previously figured only as an abstract term: the media of mass and consumer culture, in particular the so-called new media.
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This essay is an attempt to map out the territory of the 'public' sphere as both localizable and imaginary, and to discuss the changed and changing possibilities for art production as communicationary toolbox and representational politics in the public realm. I will take my point of departure in conceptions of practice and spectatorship based on the notion of a fundamentally 'fragmented' public sphere, and explore which potentials, problematics and politics lies behind the construction (real or imaginary) of a particular public sphere or space. Where can a public sphere be located today, and how can critical and/or artistic interventions be made in it? How does one perceive and/or construct a specific public sphere and positional and/or participatory model for spectatorship as opposed to (modernist) generalized ones? Does this entail a reconfiguration of the (bourgeois) notion of the public sphere into a different arena and/or into a mass of different, overlapping spheres? Or, put in other terms, what can be put in the place of the public sphere?
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